In September 1666, Fox was released from prison in Scarborough Castle to
find the movement stagnating. Systematic persecution of dissent
following the Restoration had cut a swathe through the ranks of the 'First
Publishers of Truth'. Fox began a nationwide, and largely personal,
review of the condition of Quaker Meetings, which reached Yorkshire in March
1669. The boundaries of five pre-existing Monthly Meetings were broken
down and re-formed into 14 smaller units, ranging from Owstwick in the
Holderness peninsular, to Richmond in the Yorkshire Dales, and Balby on the
southern edge of the region. A pyramid structure of Meetings at local,
regional and national levels was devised as part of this process of transition
from a spontaneous movement to a formal society. These included:
- Meetings for Worship, with Preparative (or business) Meetings
- Monthly Meetings (for local districts)
- Quarterly Meetings (for larger areas)
- A national Yearly Meeting (now known as Britain Yearly Meeting)
In parallel, the development of written records began in this period.
The first surviving minute book for York Monthly Meeting for example refers to
the appointment of Friends to record births, marriages and burials in 1670/1,
and the purchase of a book to record sufferings in 1676 [minute book vol. 1,
1688-82, D 1, Clifford Street archive, Leeds University Library].
Important classes of records have often survived from the mid-17th century onwards.
They include: minute books of the various types of Meeting; membership records
(including lists of members, copies of certificates of removal from one Monthly
Meeting to another, and copies of wills and inventories); financial records; educational
records, and records of property ownership. The Registers of Births, Marriages and
Burials are naturally valuable for their genealogical content, but also often show the
locality from which Friends had come, where they settled and sometimes the trade or
occupation. Apart from the Registers, probably the most significant records relate to
Sufferings: these are factual records of imprisonment, fines, distraint of goods,
excommunication and other penalties imposed for members’ religious beliefs.
As sources for the early history of Quakerism they are invaluable.
Libraries of Quaker and associated writings were also built up for spiritual
and educational purposes.
Follow this link to access the Quaker
Family History Society's website and choose 'Genealogical research' to
find information on different types of records and the location of surviving
records for each county.
For an overview of the development of
Quaker Meetings and their records, the following are recommended:
- Edward Milligan and Malcolm
Thomas, My ancestors were Quakers (Society of Genealogists, 1999)
- Michael Mullett, Sources for the history of English
Nonconformity 1660-1830 (British Records Association, 1991), ch.VI
- For developments specifically in Yorkshire, see W Pearson
Thistlethwaite, Yorkshire Quarterly Meeting 1665-1966 (published by
author, 1979)